The Release by Jeremy Hooker

 

This began as an attempt to write a review of Jeremy Hooker’s The Release (Shearsman 2022). Then I began to wonder if it is possible to write an honest response that wasn’t distorted by the paradigms of the literary poetry review.

‘The Release’ is a combination of prose journal recording time Hooker spent in hospital between June 2019 and August 2020 and the poems that grew out of the experience.

I read it in one sitting. The remains of ex-tropical cyclone Tiffany were still rummaging round the coast, occasionally crashing rain against the house. When the floor to ceiling curtains were blown horizontal, I remembered to stop and close the windows. Otherwise, I went on reading. 

A positive, enthusiastic response.

I wondered if I could review it. Then it occurred to me that what might be important was my reaction to the book, and my ability to explain that was secondary. We learn to read poetry in school, and we naturalise the idea that the appropriate response to the poem is analytical and critical. 

I am increasingly convinced that an enthusiastic response is initially more important than the cerebral one that comes in its wake. Without it, or at least an acknowledgement of its absence, criticism starts in the wrong place and is never more than a performance with a text as a starting point. I’ve read so many critical discussions of poets and poems that make me wonder if the critic or reviewer enjoyed the work they were writing about. 

In hospital, Hooker was reading Barry Lopez’s Horizon. It’s impossible for me to read his comments without remembering the first time I heard that name, who I was with, where we were, or remembering sitting on a sand dune watching the sun rise over the Pacific, reading Crossing Open Ground. 

It’s for me impossible not to be interested in what Hooker has to say about David Jones. His book on Jones is still one of the most sane and lucid discussions of that baffling writer, and over the years he’s qualified and revised his opinions and hasn’t been afraid of doing that in print. I’ve recently being struggling with a critical book on Jones published in 2021, wishing the writer had Hooker’s clarity and generosity. 

And the poems. The Selected Poems, published in 2020 were impressive, but these seem to have picked up and gone further, giving the lie to myth that poets do their best work in their twenties.  

However, to enter into dialogue with a third party about poetry it’s necessary to go beyond the subjective. Who cares about my reaction to Barry Lopez? Who was David Jones? And then there’s another immediate problem. How do you talk about poems? There are ready made tool kits available from which you could cobble a passible review if you were lazy. 

There’s The Reviewer Tool Kit. It contains phrases and words like ‘brilliantly original’ ‘innovative’, ‘genre breaking/bending’, ‘searing’, ‘coruscating’ ‘raw’, ‘honest’. The poet is ‘reinvigorating the language’, ‘redefining poetry’, ‘pushing the boundaries of the possible.’ Most of the time, if you’re honest and not ignorant or suffering from Historical Amnesia, you know they don’t apply. You can count the truly original, ground breaking genre breaking poets in the 1500 years of English poetry on one hand. 

There’s also an Academic Poetry Tool Kit which has changed so greatly in my life time. The formalist reading gave way to ‘theory’. That seems to have faded. Today, you don’t even need to read the poems. If the poet is dead, you can rifle through the biography and the letters, commenting on statements which suggest political affiliations no longer in fashion, or time bound attitudes that are no longer acceptable. Or the poems can be discussed in terms of ideologies, praised when flying the flag for whatever group is currently fashionable, or whichever particular ideology the critics are currently marching behind, damned when they don’t. 

Either tool kit allows the reviewer to sound like a wine connoisseur flaunting the appropriate vocabulary; the equivalent of a knowing wink or secret handshake for a limited circle of cognoscenti. To most people, it sounds like a wine connoisseur fraudulently trying to sell the nastiest chateau de plonk. Or for those of us old enough to remember, earnest music critics trying to intellectualise The Stones.

To strip away this sludge and get to the experience of reading a book requires an effort and the results are neither succinct nor pretty. In Joyce’s phrase, one is always going to be ‘almosting it’ teetering preciously on the border lines of an informed and hopefully intelligent subjectivity threatening to disappear into vagueness.

After all, the book that redefines your world can bore your best friends. Your highly erudite, well-read acquaintance thinks there’s something very wrong with you because you cannot see any value in the poet he or she is spruiking.

And discussing poetry becomes even more difficult, when dealing with a poet like Hooker who avoids the tricks and twitches of the fashionable. 

One of the earliest surviving comments on a poet in English is Laȝamon's succinct praise of Wace, whose work he must have lived with and known inside out and backwards as he translated the 15,000 lines of his work.

Boc he nom þe þridde; leide þer amidden.   
þa makede a Frenchis clerc; 
Wace wes ihoten; þe wel couþe writen.

‘He could write well.’ There may be few poets in history who are original ground breaking language reinvigorating or boundary pushing but there’s a host of great poets who wrote well and will always be worth rereading. Tongue in cheek, is there anything else needs be said about Yeats? 

However, (again) if I move from the subjective to the public, is my knowledge of poetry broad enough and deep enough, and have I considered it thoroughly enough, to validate the statement ‘This is well written’?

It is still not enough. There are any number of modern poets who can ‘write well’ whose work is instantly forgettable. Their books are on my shelves and once read rarely get taken down. Who would pay to hear a guitar player run scales? The poem has to be well written, and at the same time offer something to the reader beyond the spectacle of a self-applauding performance. 

I don’t know the answer, or if there is an answer.

END OF PREAMBLE.

The Prose.

The journal entries in The Release are an elegant record of a questioning intelligence moving through a difficult personal time and shaping that experience in clear precise prose. 

Presented as an integral part of that experience, there’s a perhaps unfashionable set of questions. What is the purpose of writing poetry in English in the 21st century; what is the purpose of art; is great art possible or desirable; what is the role of ego in first person poetry and why is the NHS so badly underfunded and staffed by overworked people who appear in the pages of the journal as compassionate figures doing their best.

For Hooker the first question seems as important as the last. He navigates his way tentatively, while recording his dealings with the other people in his ward, the staff, visitors and the inevitable health concerns, so the literary is not presented as something precious and off to one side but as mundane and important as being wheeled off for an ECG. 

‘Feeling his way’ [his term] allows the writing to perform its own contradictions and avoid didacticism. I might agree with him that we need admiration bordering on hero worship in poetry, immediately qualifying that by pointing out he’s hard on his heroes, but that thought is already qualified by his references to the television in the corner of the ward and the politicians we’ve been saddled with by a different kind of hero worship.

At a time when the concept of ‘Great writing’ is often treated with suspicion, Hooker advances a case for the human need for art that does more than pass the time or reassure the audience that they’re marching in the right direction with the right crowd behind the right slogans. 

He quotes Barry Lopez twice: ‘All great art tends to draw us out of ourselves’ and then Arvo Part’s wife telling Lopez that ‘what her husband composes can reassemble a person.’   

Hooker comments on the second quote: ‘This is perhaps the greatest claim for art’s potential effect that I’ve met. I know that it’s true.’   

Stand in front of a work of art, literally or metaphorically, and experience awe. Realise the gap between you and the made thing, and have the humility to recognise the gap and the confidence or faith to make that leap to embrace it in all its challenging alterity. If, as Hooker says ‘Poetry speaks human. And human is relational’ (p.30) then in doing so discover, paradoxically, in your reaction to the singularity of the work of art, a relationship to common humanity. 

Perhaps you’ve never done this. It is difficult. You’d have to overcome so much; the automatic qualifying doubt a modern literary education drills into students; the profound suspicion of art as ideological weapon with designs upon the audience; the baffling but popular idea that art should reflect the viewer’s aims and interests, should comfort it with platitudes and commonplace, should above all else agree or provide a fashionable banner to march behind, and if it doesn’t then the best response is the bunker mentality where you hunker down behind the barbed wire of your own unexamined beliefs and then wonder why the art you see, the poems you read, are so instantly forgettable.

For decades, Hooker has been engaged professionally with what used to be called ‘Great Writers’. His pantheon is personal: Richard Jeffries, Edward Thomas, David Jones, J.C Powys and others. Over the course of that engagement he has refined his own ideas about them and his own work. The knowledge that there is Great Writing, and the nagging questioning of what makes it great and what it does that other writing doesn’t, informs his own poetry. The concerns in their broad outline are common enough, what makes Hooker’s exploration of them is the honesty with which he’s willing to approach them, and the fact he does it without recourse to theory or its jargon.

There are no easy answers. There may not be any answers at all. But reading Hooker is to follow a single intelligence moving through them, and we don’t have to agree with where he goes or how he gets there, but we should be grateful someone is willing to mark out the terrain.

The journal records four stays in hospital. It provides the ground (in both the common sense and the old fashioned musical sense) for the poems. Hooker is present in the prose: his reading, his questions, his biography, his memories, but he’s absent from the poems. The prose at times risks making the reader answer the question: why are you staring over my shoulder? The poems are stand-alone works of art.

The Poems 

Escape

Over the hills

            as a shadow chases cloud

            as a clod springs up 

            becoming lark

as thought from the lamed body

            flies

beyond the blinds

as word leaps to lips

seeking a way

            over the hills.

 

One tempting manoeuvre for the bemused reviewer is to slip into a discussion of ‘What the poems are about.’ Cue memories of English classes and the teacher demanding ‘What is this poem about.’ ‘What do you think the poet is trying to say?’ Even if I thought those questions were worth asking, and outside the classroom I’m sure they are not, they are made redundant in The Release by the prose.   

The prose is a journal, as such there are parts of it that are personal: memories, the absence of a loved one, lists of names who visit or call that mean nothing to someone who doesn’t know them. An honest journal cannot avoid what Lewis called ‘privatism’. But the poems, while produced by the experience and the concerns, float free of their circumstances and stand alone as achieved works of art. 

This distinction is fascinating, not only because it seems to answer one of Hooker’s own questions: how to be a lyric poet and not be a poet who parades his own ego as subject matter. Perhaps the metaphor which allows me to get closest to what I think is happening is the idea of windows, which runs through the prose and then becomes a poem which ends: 

Truly we owe thanks 

to the art of the glazier

which lets the outside enter 

and the inside reach out

driving back the dark.

                                    In Praise of Windows. (p.76)

A man in a room, living his life, his memories, concerns, interactions, connected to the world allows the outside to enter. That’s the prose. But he’s looking outwards, and the poet practises the art of the glazier, letting the outside enter, but shaping it as poem, as objects to illuminate the dark. They capture bright moments of seeing. 

Metaphors are always inexact, therefore two quotes to qualify this image. The first is from Hooker’s tribute to R.S Thomas.

We have heard his voice.
It will not be unheard. 

We have looked with his eyes.
What he has seen
will colour our seeing. 

‘Eglwys Hywyn Sant, Aberdaron’ .  Selected poems, p. 251

It’s so very apt for R.S.Thomas, but I’d conscript it to describe Hooker’s best poetry. I live by an estuary and every gull on a post evokes Hooker’s poem of that name in his Selected Poems. The two seagull poems in The Release do the same thing. The everyday is presented in a way that is accurate as observation, but shaped in a way that invites the reader to look again. You’re being offered a glass to look through that frames the object. If you live on the coast no poem can make you see sea gulls ‘for the first time’, that’s nonsense. But a poem can colour the way you see them. 

As for style, it’s not easy to talk about a poetic that leaves out the tricks of the modern poet yet delivers far more than the simply declarative. The best way to illustrate Hooker’s style would be to reprint the book here. 

As that is not possible, another useful quote, this time from Briggflatts, where Bunting is praising Domenico Scarlatti. Initially it might seem strange to link Scarlatti’s fifty-five notes to a bar ripple and rush with Hooker’s uncluttered poems. Bunting first, then Hooker.

 

It is now time to consider how Domenico Scarlatti

condensed so much music into so few bars

with never a crabbed turn or congested cadence

never a boast or a see-here, and stars and lakes

echo him and the copse drums out his measure

snow peaks are lifted up in moonlight and twilight 

and the sun rises on an acknowledged land. 

 

Gulls

 

First, they were voices

speaking a language 

familiar to me, but

untranslatable, that

sounded like need need need 

 

I felt it was the sea

they were crying for 

the element that mothered them

restless provider, giving 

and withholding,

constantly unstill.

 

Ghost bird, pleading

theirs was the voice 

that troubled my cradle.

In age, it returns

with the night wind,

shrilling, bringing back

the beginning, promising the end.  

                                                 (p.93)

No pyrotechnical ‘see here’, no congested cadence of jumbled syntax, no boastful ‘Look at the vocabulary I pillaged from the thesaurus’ or ‘Be impressed by my references to things you’ve never heard of?’ Hooker writes well. It should be the highest praise. 

In the prose, he writes about art as conversation, and the poems have a conversational tone only someone who is tone deaf might think artless. However, Art as conversation means more than just tone. It’s difficult to explain. You know it when you read it and the effect is complex and profoundly satisfying. 

If the poet and the man in the hospital bed are the same man, unified not just by a shared flesh but by an intelligence that refuses to split them, a particular kind of intelligence which takes the world in and shapes it into verbal patterns, then it follows that the poem and the world it describes are not separate. 

The poem isn’t the world. It cannot make the sunrise or be the sun. And the sun cannot care for the poem. But the poem can acknowledge the world, frame it in a way that invites looking, and simultaneously situate both writer and reader in it. 

The last three lines of the Bunting quote get at this in a way that I can’t verbalise. 

The magic of the effect of an honest poetry in dialogue between the poet and the world and the poem the reader and the world lies in a complex of ideas clustering round that word ‘acknowledged’. 

[…] and stars and lakes

echo him and the copse drums out his measure

snow peaks are lifted up in moonlight and twilight 

and the sun rises on an acknowledged land. 

 

The short version review. 

Hooker’s ‘Selected Poems’, along with Maurice Scully’s ‘Things that Happen’, would have had my votes for outstanding poetry publications in 2020 had there been votes for such a thing. They are very different poets, but equally admirable. The poems in ‘The Release’ move on from those in the Selected with no loss of quality. Here’s hoping there will be more. 

Until then, buy ‘The Release’. And Hooker’s ‘Selected Poems’. And while you’re at it, buy Scully’s ‘Things That Happen’ and contemplate how two excellent poets can be so wildly different.

 

 

   

The Problems with 'Epic'.

I’ve been reading William G. Carpenter’s Eþandun for a review in the next issue of the Brazen Head. There’s a quote on the inside of the dust jacket that intrigues me. It describes the book as ‘A war epic in the tradition of Homer and Virgil, Eþandun (eth-an-dune) paints Western Christendom in its darkest hour.’

Leaving aside the inaccurate hyperbole in the second part of the sentence, I’ve been wondering if it’s possible to write ‘a war epic in the tradition of Homer and Virgil’ in the twenty first century.

My tentative answer is probably not, however….

David Jones was probably the last person to do it successfully. In Parenthesis works because Jones was describing a war that he’d fought in which his readers had either fought in or knew about and could recognise the accuracy of his descriptions. Secondly, he was able to blur the distinction between autobiography, history and fiction. And thirdly his heroes are believable men in extra-ordinary situations who are raised to the status of legendary figures by the way Jones presents them. Though his language, though his habitual blurring of the past and the present, he was able to raise the story of the historical assault on Mametz wood into the realm of legendary activity, while holding on to the historical event. 

Having said that Private Ball is hardly heroic. He crawls away from the battle field and abandons his weapon. But you can believe in Private Ball in a way you never believe in Achilles.

If this sets up the criteria for a successful ‘war epic in the tradition of Homer and Virgil’ then perhaps we could split the question into two parts. Firstly a war epic about a modern war, and secondly one set in the distant past. 

A modern war poem in the tradition of Homer or Virgil, assuming such a thing were desirable, could be written by someone who had fought in one of the many wars in the past fifty years. It would be realistic. It’s central character would be an ordinary soldier like Private Ball. It would blur the distinctions between autobiography or report. And then you’d wonder why bother? If it’s a narrative why trade the powerful effects of documentary prose for the inevitable fictive effect of poetry? How would it struggle free from all the films and books that are already issuing from these conflicts to claim the necessary seriousness an epic requires?  

 Difficult but possible? 

 For a story set in the past the differences between what Virgil was doing and what a modern poet could do might be too great.

 His audience were trained in the use of weapons and accepted combat as a natural part of their lives. That might be the crucial difference between a Roman Aristocrat who has fought in the Empire’s wars listening to or reading the final combat in the Aeneid, and a modern audience reading that same passage. 

 In a patriarchal, military society geared to colonial expansion, warfare might be a fine subject and Aeneas a role model for men. but women have walk on parts in Virgil and Homer, and they are usually dead or grieving at some stage. Today, wars are things most people hope to avoid, not a highly anticipated career opportunity for every young man.  

 To compound the problem, sword swinging heroes have been conscripted by various fantasy genres. There is something enjoyably adolescent about them. If only your problem were so simple you could pick up a sword and belt it. If only the messy life that confuses and defeats you could be reduced to a simple binary proposition and personified in one opponent you could hack to pieces. If only beautiful members of the desired sex just threw themselves at you because of your ability to wave your phallic symbol around. It’s a nice idea for the frustrated and lonely adolescent lurking in everyone. But its hopelessly simplified and unrealistic. Moreover, familiarity with such fantasy exerts a gravitational pull on what was once meant to be taken seriously. 

 Perhaps the idea of the hero who wins a war or changes history on his own has always been unrealistic. Even In the first century AD Roman armies were victorious because of the ruthless discipline belted into their infantry during training. But for that original audience of Homer and Virgil, the past was also a very different place to their own present: gods interacted with humans while larger than life heroes stalked about the earth. 

 In the 21st century we split History, which is (hopefully) evidence based and factual, from a thing called Fiction which is a culturally sanctioned form of lying. The split is very recent, certainly post-medieval. By a process of historical evolution poetry now belongs firmly in the category of fictive literature. It’s impossible for a modern reader not to read the Aeneid as fiction; a high-class Roman Marvel Comic with suited superheroes and bickering gods. The suspension of disbelief we’ve learnt from reading and watching fiction automatically takes over and the effect is amplified when we see the lines don’t go all the way to the right hand margin.

 So is the essential problem that Virgil and Homer weren’t writing fiction? 

 Today, anyone attempting a story set in the past has to assume that the poem will be treated as fictive. No matter how accurate the details, the minute King Athelstan speaks to his troops before Brunnaburgh, the story has slid into the comfortable and comforting world of make believe. 

 No one to day has donned armour, mounted a horse and charged a line of archers. No one has stood his ground behind a line of shields while a bunch of sword whirling Britons tried to take his head off. There’s not much evidence to tell us what it was like, either. As you go back in time, first person accounts of battle become non-existent and descriptions of battle become increasingly rare until they disappear. They are almost non-existent for pre-Conquest England.  

 If you stay this side of 1800, where there are eyewitness accounts and increasing amounts of first-hand information to draw on, than the days of the individual hero are already long gone and war is a brutal, increasingly mechanised, increasingly impersonal affair which essentially redefined heroism. 

 So my tentative answer is I don’t know how anyone could overcome the problems inherent in the fictive nature of the enterprise. To write about a modern war in narrative poetry would fictionalise the reading experience and inevitably mute the effect. A poem telling a story set in the more distant past is inevitably an historical novel written in short lines. It might be historically accurate, but focus it on warfare, and it’s going to read like a fantasy novel.

 

Strangeness and Power, Essays on the Poetry of Sir Geoffrey Hill

Strangeness and Power: Essays on the Poetry of Geoffrey Hill
Edited by Andrew Michael Roberts. Shearsman books 2020

The common response to the poetry of Geoffrey Hill, acknowledged by the contributors and editor of this volume, is that Hill’s poetry is ‘Difficult’. Most readers, encountering his poems for the first time, would admit to their ‘strangeness’, though many might question their ‘power’. 

The blurb  claims that Hill was ‘by common consent one of the finest poets in the English language in the second half of the twentieth century and early years of the 21st’. ‘Common Consent’ erases his many critics and detractors but flags the writers’ assumption in this volume that whatever they write that might suggest the opposite, Hill was a great and important poet.  

What characterizes this volume of essays is this odd paradox: the authors acknowledge the problems readers face. Several of them lay out a detailed explanation of why readers might not be impressed or convinced by aspects of the poetry. At the same time, this does nothing to shake their faith that he was a great or an important poet. In presenting the ‘case against’, they do such a good job that the assumption of his greatness seems ever more fragile.   

In any general collection of essays on a single author there should be a core of essays of interest to any reader of Hill’s poetry, and then a few for those with more specialised interests. This book meets that criteria successfully.

In the first Category,  Martin Dodsworth takes on Hill’s difficulty; Alex Pestell discusses Hill’s  engagement with Philosophy; Mathew Sperling chronicles Hill’s relationship with his publisher and Stephen James writes on Hill’s later poetry.

Of the more specialised studies, the aptly named Tom Jones takes on Hill and the eighteenth century  while Steven Mathews explores the relationship  to Eliot and Jones.  

There are other ‘specialised essays’ on Hill’s relationship to Denise Riiey and J.H. Prynne, his affinities with ‘Radical landscape Poetry’ and studies by Natalie Pollard and Samira Nadkarni of ‘Materiality and design’ and ‘Speech! Speech!’ respectively.   

It’s a fine spread of essays.

Before I read this collection, I would have counted myself amongst the admirers of Hill’s work. That admiration is qualified by my inability to see the value of the Day Books, but up to the publication of Clavics, he was the only living poet whose publications I bought as they appeared. The essays I read left me far less certain about Hill’s achievement.  

For example, Martin Dodsworth tackles the problem of Hill’s difficulty. This is an honest attempt to confront the problem most readers face. With the (probably unknown) ghost of C. S. Lewis looking over his shoulder[1]  he identifies three aspects of Hill’s difficulty for the reader: allusiveness, indefiniteness of relation, and ambiguity, pointing out there are others. 

Choosing a poem to anchor his discussion of allusion he does a masterly unravelling of allusion, but demonstrates convincingly that even when the allusions are explored and explained, the poem doesn’t become any more clear than it was two pages earlier when it was quoted. 

As Dodsworth’s essay unfolds, his scholarly explanations seem increasingly at odds with a different response. Compare the first two sentences of this summing up of the first part of the essay with the third sentence. The first two sound like a Professor performing a poetry reading. 

‘The reader follows the poet in searching for meaning within the language of the poem and within the world to which language is a mode of access. In this search, bafflement signifies failure, but also a kind of success, that of a sustained attempt at truthful utterance. Some readers however, may with reason, find this success difficult to accept.’ P185

The status of these unidentified readers, and their justifiable reluctance to accept the value of the poems, is acknowledged but brushed aside.

What is perhaps disturbing about this essay, which runs from p174-202,  is that having presented such a convincing ‘case against’ the value of the ‘difficulty’ he discusses,   Dodsworth does not balance the argument. Instead he writes:

At one or two points, this essay had suggested a resistant response to one aspect or another or the poems, and sometimes to a poet whose sense of the poetic invitation is often absent and (implicitly) to a nascent expository tradition that has too much of the inert about it. But it would be wrong to conclude without acknowledging that Geoffrey Hill has a place amongst the greatest of our poets……I should like to conclude with a list of some of the poems and volumes for which I am most grateful…….These are justification for Hill’s difficulties.[2]

If ‘At one or two points’ is understatement, then in terms of an essay collapsing into itself, this ending is a positively stellar implosion. After all the careful exposition, the justification of the difficulty, promised at the end of the first paragraph of the essay, is a list of the writer’s favourite poems.  

The best essay in some ways is Mathew Sperling’s short discussion of Hill’s relationships with his publisher. It doesn’t do him any favours either, he obviously had a very high opinion of himself from the start, but it does open an interesting window on Hill’s attitudes to his own work and reputation.

I bought this book specifically for Steven Mathew’s Essay ‘Felt Unities’, on Hill, Eliot and Jones.  Jones has 1 entry in the index to Hill’s collected critical writings, in which Hills lists Rosenberg, Gurney and Jones as ‘three of the finest poets of that war’. While Rosenberg and Gurney get a full essay each in the CCWs, there is nothing else about Jones.  I was intrigued by this. 

I’m not in any position to critique Professor Mathew’s argument, and I’m sure I’ll be reading this essay for some time, but it did send me back to reread Mercian Hymns. Having recently been stuck in quarantine rereading ‘The Anathemata’, the result of rereading Mercian Hymns was surprisingly unpleasant. Beside Jones, Hill suddenly seemed lightweight and self-regarding.

I was startled the first time I wrote those last two sentences because they were so unexpected. 

For all the ponderous seriousness of Mercian Hymns: ‘Then is now’, but so what? Against Jones’ intent, scope, and subtlety, reading Hill’s work is increasingly an exercise in over hearing someone talking to himself, and my presence as reader becomes increasingly redundant, except to applaud another performance.

This was not what I had expected.

It made me think of several of his critical essays, where I have the feeling that G. Hill is wrestling with the problems of communication while working out his thoughts on the topic. Which is what a first draft can often be. I wish, perhaps naively,  that he’d finished the wrestling match and discovered what he’d been trying to say in the draft, and then written a final copy which was as close to what he wanted to say as he could get. Too often it’s like listening to a medieval historian writing about the difficulty of accessing a manuscript and the difficulty of reading it, without ever getting to the point of saying what she learnt from the manuscript she had been struggling to find.

What also hangs over this collection is the vexed problem of the Author Function. Would these critics give so much time to an anonymous poet if he or she produced poems which can be so easily and thoroughly criticised on so many counts? The answer is obviously no. The evidence goes one way, but the conclusion, which was also the starting point, remains unaltered: Hill is a great/important/ fine poet. But no one takes on the task of explaining what was so great/important/fine about his work.

If a good book of critical essays should send you back to the subject of the collection and see him or her or it in a new light, this one is highly successful. 

It also raises some fascinating general issues, not least the whole problem of obscurity, intentional or otherwise.  Which would lead back to C. S. Lewis. 


[1] In his Conclusions (chapter vi) to ‘Williams and the Arthuriad’ in ‘Arthurian Torso’ (1948). A piece known to David Jones. Lewis’s  ‘Conclusions’ is a fine example of a critic trying to explain why he thinks a poet is good while mapping out different types of ‘obscurity in modern poetry’.    

[2] The body of the essay is followed by two dated post scripts, postscript 2017 and post postscript 2019 respectively. One wonders what professor Dodsworth would think of a student who treated essay writing as live performance and didn’t simply rewrite the first draft to bring it in to balance and focus. 

David Jones’s ‘The Grail Mass and Other Works’.

David Jones’s ‘The Grail Mass and other Works’. Edited by Thomas Goldpaugh and Jamie Collision. Bloomsbury, ‘Modernist Archives’, London etc 2019

This is a publication by ‘Modernist Archives’. The editorial statement claims Bloomsbury’s ’Modernist archives’ series ‘makes available to researchers at all levels historical archival material that can reconfigure received views of modernist literature and culture’. 

This book cost me over two hundred Australian dollars, so I have to wonder what that ‘at all levels’ means. The first question to address then, is that if you’re not an institution, but an admirer of Jones’s work, and you save your pennies or cents to buy a copy, is it worth it?

The answer, in this particular instance, is an unqualified yes.

Firstly, it’s a beautiful book. Nice binding, boards, good paper, good font. It sounds daft, but there are familiar fragments in here, and they are much more enjoyable to read on good white paper in a clean font than in the slightly slurred font on stale paper that is my Faber copy of ‘The Sleeping Lord and other fragments’ (To save time, hereafter TSL).

Secondly there is a lot of material here and some of it is in the ‘not seen before category’. ‘The Grail Mass’ is reconstructed as a coherent sequence/poem from Jones’s manuscripts into approximately 126 pages of text. Some of this has appeared before as published fragments, some was integrated into ‘The Anathemata’, but the presentation of the whole realigns the fragments. More on this later. 

There are two further sections of writing: one called ‘A True fragment, an Extraction and A Variation’, and the other ‘Origins and Endings’.  

In total something like 200 pages of Jones’s writing.  

There’s also a critical apparatus detailing how the text was put together from manuscripts, how the versions here differ from other printed versions, and a guide of sorts to the grail mass. My previous experience of critical writing on David Jones lead me to ignore all this the first time I read the book. This was probably unfair. Without the painstaking work of the editors I wouldn’t be reading the book but Jones tends to exceed his exegetes far more thoroughly than most writers.

However, quite unintentionally the ‘Guide to the Grail Mass’ does raise one of the defining problems of reading David Jones. The editors identify the speakers in the first three segments. It’s hardly earth shattering.

But the effect of this simple piece of information on rereading the poems is like walking through an opened door into a realigned landscape. The question, which I have no answer to, is given that the ‘dramatic monologue’ is the basic form of several of these pieces, what did Jones gain by not indicating who is speaking, so the reader was orientated from the start?  

The next question: Given that Jones himself was unsatisfied with the project, and didn’t feel it was ready for publication, does rifling through his files and reconstructing it, do his memory justice. 

And again, the answer has to be yes. 

The editors claim that ‘It is our contention that the parts forming the Grail Mass…can be read as continuous and unified whole that can be judged on its own merit’.

I think they’re right. The Grail Mass, as presented here, stands comparison with both In Parenthesis and The Anathemata, with two qualifications, that it is unfinished, and his speakers: Judas, Caiaphas, his Roman Soldiers, humanise the material in a way that’s missing from The Anathemata. It’s funny in places, recognisably human, with all the poetry intact.

So you’ve got a copy of ‘The Sleeping Lord and other Fragments’, or ‘The Roman Quarry’. Do you need this book?

I’d say yes. Although Jones quarried the unfinished project and published fragments, they take on a new life when re-contextualised, presented in the sequence they grew out of. High Priests, grumbling squaddies and troubled tribunes add to, confirm, contradict and redefine each other’s views of the world in a structured movement that mimics the layering of detail Jones used in some of his paintings. Bunting’s ‘Then is now’ has rarely been taken so seriously and dramatized so thoroughly. 

And, again, it sounds daft, but the reading experience is much more enjoyable moving through the sequence, rather than reading the isolated fragments. 

The versions published here are also different from those previously published, which allows insight into Jones’ working methods.  Some of which I find baffling.

The irony of the book’s price is that you could give this Grail Mass to any reader of poetry, let them know who is speaking, and it could win Jones far more readers than those who have shipwrecked trying to read The Anathemata.

If you are a devotee of Jones’ writing, and there must be one or two more out there, you probably need a copy of this book. For once the content is definitely worth the daunting price of admission